What do most hazaras reside

Special celebrations involving passages to a new stage of life include circumcision for young boys, weddings, and funerals. Once girls reach puberty, they are required to cover their hair with scarves and to spend more of their time indoors. Marriages are arranged by the families of the bride and groom. When a daughter is married, she moves in with her husband's family. The Hazara people are very hospitable and friendly to guests.

They prepare special food for their guests, who are honored with the best seats at mealtime. Most Hazaras eat with their hands, rarely using utensils such as forks and knives. Generally speaking, Hazaras are poor people with few economic opportunities. However, their living conditions vary depending on their location.

Conditions are more harsh for those living in cold climates, where shelter is a greater concern, travel is difficult, and agriculture is poor. It is customary for extended families to live together in one house, including grandparents and women married to the sons of the household.

Newborn babies are usually named by the older people of the household. Grandparents are actively involved in raising their grandchildren. After the death of the grandparents, especially the grandfather, the sons usually begin living in separate households of their own. The most common clothing among the Hazaras is perahan-u-tunban, a type of clothing that resembles pajamas.

Men wear turbans, vests, overcoats, and sweaters over their perahan-u-tunbans. Their clothing is usually made from wool or cotton. Unlike the men, who wear plain-colored clothes, the women usually wear clothes with bright colors and designs.

Women usually wear lighter-weight clothes because they remain indoors more of the time. Hazaras do not own large amounts of clothing. The Hazaras' diet includes a large proportion of high-protein food such as meat and dairy products. They use plenty of oil when cooking. Usually a meal consists of one type of food, rather than a wide selection. However, a variety of foods may be served at meals when guests are present, or may be served in wealthier Hazara households.

Hazaras have two systems of education. The traditional system provides religious instruction and informal home education in practical tasks, according to whether the student is a girl or a boy.

The formal education system is that found in schools administered by the government. Most students attend these schools only through the sixth grade.

A few of the best students are then sent to Kabul to continue their education. Hazara social gatherings include music and dancing. Women and men dance separately, each having different styles. Poetry is read and the dambura is played. The dambura is a bowl lute with a long neck and two strings that are plucked. The dambura is also used to accompany the recitation of poetry, epics, and love stories. Hazaras have many different dubaitis folk songs.

Hazara militia fighters were accused of carrying out atrocities of their own during the civil war that followed the withdrawal of the Soviet army in the late s. During the Taliban's scorched-earth takeover of the country in the late s, thousands of Hazaras were believed to have been slaughtered by the militants.

The Hazaras make up the bulk of the country's Shiite minority, which has historically been despised by Sunni hardliners who consider the sect heretics. The group has also been accused of being too closely allied to neighbouring Iran, and tens of thousands have moved over the years as economic migrants to work mostly menial jobs.

Thousands of Hazaras have been trained by Iranian security forces and deployed with Shiite militias in Syria's civil war over the past decade. Last year, the Iranian foreign minister called Hazara militia fighters the "best forces with a military background" that could be used against the Islamic State group in Afghanistan. Whether the Buddhas should and can be rebuilt remains contested. Last year, a 3D light projection gifted by a Chinese donor re-imagined the statues.

A ski industry has sprung up in the remote alps of Afghanistan. But will this enterprise survive a resurgent Taliban? Thousands from ethnic minority accuse Kabul government of cutting them out of a power-transmission-line project.

Afghan president suspends work on power line after ethnic minority demands route bypassing Bamyan province be changed. By Sarah Hucal. Published On 27 Jun As a result, having successfully arrived in Kabul, Hazaras have often been unable or afraid to return to their previous homes. This violence on the main roadway has further isolated and thereby stalled the development of Hazarajat, which requires labour and materials from Kabul to build facilities such as schools and clinics.

Both these factors have contributed to the high numbers of Hazara currently residing in Kabul, with many concentrated in one overcrowded area, Dasht-e Barchi. Although life in Kabul is relatively improved for Hazaras since , they have continued to occupy lower-status jobs and face harsh discrimination, including in access to facilities and provision of essential services.

Profile Though their exact number is uncertain and as with other communities are contested, relatively recent estimates have suggested that…. Sign up to Minority rights Group International's newsletter to stay up to date with the latest news and publications. Since August, MRG has been assisting Afghan minority activists and staff from our partner organizations as their lives and their work came under threat with the return of the Taliban. We need your help.

For the last three years, we at MRG have run projects promoting freedom of religion and belief across Asia. In Afghanistan we have fostered strong partnerships with amazing local organizations representing ethnic and religious minorities. They were doing outstanding work, educating minority community members about their rights, collecting evidence of discrimination and human rights abuses, and carrying out advocacy. Not all have been able to flee. Many had no option but to go into hiding.

Some did not have a valid passport. Activists can no longer carry out the work they had embarked on. They can no longer draw a salary, which means they cannot feed their families. With a season of failed crops and a cold winter ahead, the future is bleak for too many.

We refuse to leave Afghanistan behind. We are asking you today to stand by us as we stand by them. We will also use your donations to support our Afghan partners to pay their staff until they can regroup and make new plans, to use their networks to gather and send out information when it is safe to do so, and to seek passports and travel options for those who are most vulnerable and who have no option but to flee to safety. Azadeh worked for a global organization offering family planning services.

Standing for everything the Taliban systematically reject, Azadeh had no option but to flee to Pakistan. MRG is working with our partners in Pakistan to support many brave Afghans who have escaped Afghanistan because of their humanitarian or human rights work or their faith.

They are now in various secure locations established by our local partners on the ground in Pakistan. Although they are safer in Pakistan than Afghanistan, Hazara Shia and other religious minorities are also persecuted there.

We need your help, to support those who put their lives on the line for basic human rights principles we all believe in: equality, mutual respect, and freedom of belief and expression. The situation on the ground changes daily as more people arrive and some leave. Aluminium mining in Baphlimali, India, has caused environment devastation and has wrecked the lifestyle of thousands of Adivasis. For centuries, Adivasi communities like the Paraja, Jhodia, Penga and Kondh have been living amidst the Baphlimali foothills.

For generations they have lived in harmony with nature. They lived through rain fed subsistence agriculture of millet, cereals, pulses, rice and collection of non-timber forest produce, e. With widespread mining activities and linked deforestation, they have lost access to forest products and to the much needed pasture land in the vicinity of their villages. Your help will mean that MRG can support communities like these to help decision makers listen better to get priorities right for local people and help them to protect their environment and restore what has been damaged.

The above picture is of a tribal woman forcibly displaced from her home and land by District Forest Officers in the district of Ganjam, Odisha. Her cashew plantation burned in the name of protection of forests. Please note that the picture is to illustrate the story and is not from Baphlimali. Esther is a member of the indigenous Ogiek community living in the Mau Forest in Kenya.

Her family lives in one of the most isolated and inaccessible parts of the forest, with no roads, no health facilities and no government social infrastructure. The Ogiek were evicted from some forest areas, which have since been logged. The Ogiek consider it essential to preserve their forest home; others are content to use it to make money in the short term. Esther has a year-old daughter living with a physical disability who has never attended basic school, as it is over 12 kilometres away.

Young children living in these areas face challenges such as long distances to school, fears of assault by wild animals and dangers from people they may encounter on the journey. Because the Ogiek have no legally recognised land rights, despite hundreds of years of residence in this forest, the government is refusing to provide social services or public facilities in the area.

Ensuring that the Ogiek can access health services and education is essential and will mean that they can continue living on their land, protecting and conserving the environment there. We are also advocating for equity in access to education and health by supporting OPDP to ensure that budgets for services are allocated fairly and are used well. The consequence of this wealth is that successive governments — colonial and post-colonial — have seen greater value in the land than the people.

This has led to extensive open cast mining which is doubly damaging to the climate, despite the opposition of the Khadia tribe. Archana is a rare example of an indigenous activist who is involved in UN debates; we need to support many more indigenous peoples and acknowledge their expertise.

Minority Rights Group acts as a bridge between excluded communities and decision makers, telling indigenous peoples about opportunities to contribute and reminding decision makers that they need to listen to and involve all, particularly those with proven strategies of living in harmony with nature. Title Dr. Miss Mr. Mr Mrs Mx.